In what crevices and crannies, one might ask, did they lodge, this maimed company of the halt and the blind? Here, perhaps, in the top rooms of these narrow old houses between Holborn and Soho, where people have such queer names, and pursue so many curious trades, are gold beaters, accordion pleaters, cover buttons, or support life, with even greater fantasticality, upon a traffic in cups without saucers, china umbrella handles, and highly–colored pictures of martyred saints. There they lodge, and it seems as if the lady in the sealskin jacket must find life tolerable, passing the time of day with the accordion pleater, or the man who covers buttons; life which is so fantastic cannot be altogether tragic. They do not grudge us, we are musing, our prosperity; when, suddenly, turning the corner, we come upon a bearded Jew, wild, hunger–bitten, glaring out of his misery; or pass the humped body of an old woman flung abandoned on the step of a public building with a cloak over her like the hasty covering thrown over a dead horse or donkey. At such sights the nerves of the spine seem to stand erect; a sudden flare is brandished in our eyes; a question is asked which is never answered. Often enough these derelicts choose to lie not a stone’s thrown from theatres, within hearing of barrel organs, almost, as night draws on, within touch of the sequined cloaks and bright legs of diners and dancers. They lie close to those shop windows where commerce offers to a world of old women laid on doorsteps, of blind men, of hobbling dwarfs, sofas which are supported by the gilt necks of proud swans; tables inlaid with baskets of many colored fruit; sideboards paved with green marble the better to support the weight of boars’ heads; and carpets so softened with age that their carnations have almost vanished in a pale green sea.
Passing, glimpsing, everything seems accidentally but miraculously sprinkled with beauty, as if the tide of trade which deposits its burden so punctually and prosaically upon the shores of Oxford Street had this night cast up nothing but treasure. With no thought of buying, the eye is sportive and generous; it creates; it adorns; it enhances. Standing out in the street, one may build up all the chambers of an imaginary house and furnish them at one’s will with sofa, table, carpet. That rug will do for the hall. That alabaster bowl shall stand on a carved table in the window. Our merrymaking shall be reflected in that thick round mirror. But, having built and furnished the house, one is happily under no obligation to possess it; one can dismantle it in the twinkling of an eye, and build and furnish another house with other chairs and other glasses. Or let us indulge ourselves at the antique jewelers, among the trays of rings and the hanging necklaces. Let us choose those pearls, for example, and then imagine how, if we put them on, life would be changed. It becomes instantly between two and three in the morning; the lamps are burning very white in the deserted streets of Mayfair. Only motor–cars are abroad at this hour, and one has a sense of emptiness, of airiness, of secluded gaiety. Wearing pearls, wearing silk, one steps out on to a balcony which overlooks the gardens of sleeping Mayfair. There are a few lights in the bedrooms of great peers returned from Court, of silk–stockinged footmen, of dowagers who have pressed the hands of statesmen. A cat creeps along the garden wall. Love–making is going on sibilantly, seductively in the darker places of the room behind thick green curtains. Strolling sedately as if he were promenading a terrace beneath which the shires and counties of England lie sun–bathed, the aged Prime Minister recounts to Lady So–and–So with the curls and the emeralds the true history of some great crisis in the affairs of the land. We seem to be riding on the top of the highest mast of the tallest ship; and yet at the same time we know that nothing of this sort matters; love is not proved thus, nor great achievements completed thus; so that we sport with the moment and preen our feathers in it lightly, as we stand on the balcony watching the moonlit cat creep along Princess Mary’s garden wall.
But what could be more absurd? It is, in fact, on the stroke of six; it is a winter’s evening; we are walking to the Strand to buy a pencil. How, then, are we also on a balcony, wearing pearls in June? What could be more absurd? Yet it is nature’s folly, not ours. When she set about her chief masterpiece, the making of man, she should have thought of one thing only. Instead, turning her head, looking over her shoulder, into each one of us she let creep instincts and desires which are utterly at variance with his main being, so that we are streaked, variegated, all of a mixture; the colors have run. Is the true self this which stands on the pavement in January, or that which bends over the balcony in June? Am I here, or am I there? Or is the true self neither this nor that, neither here nor there, but something so varied and wandering that it is only when we give the rein to its wishes and let it take its way unimpeded that we are indeed ourselves? Circumstances compel unity; for convenience sake a man must be a whole. The good citizen when he opens his door in the evening must be banker, golfer, husband, father; not a nomad wandering the desert, a mystic staring at the sky, a debauchee in the slums of San Francisco, a soldier heading a revolution, a pariah howling with skepticism and solitude. When he opens his door, he must run his fingers through his hair and put his umbrella in the stand like the rest.
