I think there is less danger to the Negroes of New York of losing out economically and industrially than to the Negroes of any large city in the North. In most of the big industrial centers Negroes are engaged in gang labor. They are employed by thousands in the stock yards in Chicago, by thousands in the automobile plants in Detroit; and in those cities they are likely to be the first to be let go, and in thousands, with every business depression. In New York there is hardly such a thing as gang labor among Negroes, except among the longshoremen, and it is in the longshoremen's unions, above all others, that Negroes stand on an equal footing. Employment among Negroes in New York is highly diversified; in the main they are employed more as individuals than as non-integral parts of a gang. Furthermore, Harlem is gradually becoming more and more a self-supporting community. Negroes there are steadily branching out into new businesses and enterprises in which Negroes are employed. So the danger of great numbers of Negroes being thrown out of work at once, with a resulting economic crisis among them, is less in New York than in most of the large cities of the North to which Southern migrants have come.
These facts have an effect which goes beyond the economic and industrial situation. They have a direct bearing on the future character of Harlem and on the question as to whether Harlem will be a point of friction between the races in New York. It is true that Harlem is a Negro community, well defined and stable; anchored to its fixed homes, churches, institutions, business and amusement places; having its own working, business and professional classes. It is experiencing a constant growth of group consciousness and community feeling. Harlem is therefore, in many respects, typically Negro. It has many unique characteristics. It has movement, color, gaiety, singing, dancing, boisterous laughter and loud talk. One of its outstanding features is brass band parades. Hardly a Sunday passes but that there are several of these parades of which many are gorgeous with regalia and insignia. Almost any excuse will do--the death of an humble member of the Elks, the laying of a corner stone, the "turning out" of the order of this or that. In many of these characteristics it is similar to the Italian colony. But withal, Harlem grows more metropolitan and more a part of New York all the while. Why is it then that its tendency is not to become a mere "quarter"?
I shall give three reasons that seem to me to be important in their order. First, the language of Harlem is not alien; it is not Italian or Yiddish; it is English. Harlem talks American, reads American, thinks American. Second, Harlem is not physically a "quarter." It is not a section cut off. It is merely a zone through which four main arteries of the city run. Third, the fact that there is little or no gang labor gives Harlem Negroes the opportunity for individual expansion and individual contacts with the life and spirit of New York. A thousand Negroes from Mississippi put to work as a gang in a Pittsburgh steel mill will for a long time remain a thousand Negroes from Mississippi. Under the conditions that prevail in New York they would all within six months become New Yorkers. The rapidity with which Negroes become good New Yorkers is one of the marvels to observers.
These three reasons form a single reason why there is small probability that Harlem will ever be a point of race friction between the races in New York. One of the principal factors in the race riot in Chicago in 19l9 was the fact that at that time there were 12,000 Negroes employed in gangs in the stock yards. There was considerable race feeling in Harlem at the time of the hegira of white residents due to the "invasion," but that feeling, of course, is no more. Indeed, a number of the old white residents who didn't go or could not get away before the housing shortage struck New York are now living peacefully side by side with colored residents. In fact, in some cases white and colored tenants occupy apartments in the same house. Many white merchants still do business in thickest Harlem. On the whole, I know of no place in the country where the feeling between the races is so cordial and at the same time so matter-of-fact and taken for granted. One of the surest safeguards against an outbreak in New York such as took place in so many Northern cities in the summer of 1919 is the large proportion of Negro police on duty in Harlem.
To my mind, Harlem is more than a Negro community; it is a large scale laboratory experiment in the race problem. The statement has often been made that if Negroes were transported to the North in large numbers the race problem with all of its acuteness and with new aspects would be transferred with them. Well, 175,000 Negroes live closely together in Harlem, in the heart of New York, 75,000 more than live in any Southern city, and do so without any race friction. Nor is there any unusual record of crime. I once heard a captain of the 38th Police Precinct (the Harlem precinct) say that on the whole it was the most law-abiding precinct in the city. New York guarantees its Negro citizens the fundamental rights of American citizenship and protects them in the exercise of those rights. In return the Negro loves New York and is proud of it, and contributes in his way to its greatness. He still meets with discriminations, but possessing the basic rights, he knows that these discriminations will be abolished.
I believe that the Negro's advantages and opportunities are greater in Harlem than in any other place in the country, and that Harlem will become the intellectual, the cultural and the financial center for Negroes of the United States, and will exert a vital influence upon all Negro peoples.
"The Making of Harlem" by James Weldon Johnson was originally published in the March 1925 issue of Survey Graphic. A portion of the essay, significantly revised, appeared in Johnson's book Black Manhattan, published in 1930.
