New Year's Eve, by Charles Lamb

An accountant in India House in London for more than 30 years and caregiver for his sister Mary (who, in a fit of mania, had stabbed their mother to death), Charles Lamb was one of the great masters of the English essay.

The most intimate of the early-19th-century essayists, Lamb relied on stylistic artifice ("whim-whams," as he referred to his antique diction and far-fetched comparisons) and a contrived persona known as "Elia." As George L. Barnett has observed, "Lamb's egoism suggests more than Lamb's person: it awakens in the reader reflections of kindred feelings and affections" (Charles Lamb: The Evolution of Elia, 1964).

In the essay "New Year's Eve," which first appeared in the January 1821 issue of The London Magazine, Lamb reflects wistfully on the passage of time. You may find it interesting to compare Lamb's essay with three others in our collection:

• "At the Turn of the Year," by Fiona Macleod (William Sharp)
• "Last Year," by Horace Smith
• "The New Year," by George William Curtis
• "January in the Sussex Woods," by Richard Jefferies

New Year's Eve

by Charles Lamb

¹ Every man hath two birth-days: two days, at least, in every year, which set him upon revolving the lapse of time, as it affects his mortal duration. The one is that which in an especial manner he termeth his. In the gradual desuetude of old observances, this custom of solemnizing our proper birth-day hath nearly passed away, or is left to children, who reflect nothing at all about the matter, nor understand any thing in it beyond cake and orange. But the birth of a New Year is of an interest too wide to be pretermitted by king or cobbler. No one ever regarded the First of January with indifference. It is that from which all date their time, and count upon what is left. It is the nativity of our common Adam.

² Of all sounds of all bells--(bells, the music nighest bordering upon heaven)--most solemn and touching is the peal which rings out the Old Year. I never hear it without a gathering-up of my mind to a concentration of all the images that have been diffused over the past twelvemonth; all I have done or suffered, performed or neglected--in that regretted time. I begin to know its worth, as when a person dies. It takes a personal colour; nor was it a poetical flight in a contemporary, when he exclaimed

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I saw the skirts of the departing Year.

It is no more than what in sober sadness every one of us seems to be conscious of, in that awful leave-taking. I am sure I felt it, and all felt it with me, last night; though some of my companions affected rather to manifest an exhilaration at the birth of the coming year, than any very tender regrets for the decease of its predecessor. But I am none of those who--

Welcome the coming, speed the parting guest.

I am naturally, beforehand, shy of novelties; new books, new faces, new years, from some mental twist which makes it difficult in me to face the prospective. I have almost ceased to hope; and am sanguine only in the prospects of other (former) years. I plunge into foregone visions and conclusions. I encounter pell-mell with past disappointments. I am armour-proof against old discouragements. I forgive, or overcome in fancy, old adversaries. I play over again for love, as the gamesters phrase it, games, for which I once paid so dear. I would scarce now have any of those untoward accidents and events of my life reversed. I would no more alter them than the incidents of some well-contrived novel. Methinks, it is better that I should have pined away seven of my goldenest years, when I was thrall to the fair hair, and fairer eyes, of Alice W----n, than that so passionate a love-adventure should be lost. It was better that our family should have missed that legacy, which old Dorrell cheated us of, than that I should have at this moment two thousand pounds in banco, and be without the idea of that specious old rogue.

³ In a degree beneath manhood, it is my infirmity to look back upon those early days. Do I advance a paradox, when I say, that, skipping over the intervention of forty years, a man may have leave to love himself, without the imputation of self-love?

⁴ If I know aught of myself, no one whose mind is introspective--and mine is painfully so--can have a less respect for his present identity, than I have for the man Elia. I know him to be light, and vain, and humorsome; a notorious ***; addicted to ****: averse from counsel, neither taking it, nor offering it;--*** besides; a stammering buffoon; what you will; lay it on, and spare not; I subscribe to it all, and much more, than thou canst be willing to lay at his door--but for the child Elia--that "other me," there, in the back-ground--I must take leave to cherish the remembrance of that young master--with as little reference, I protest, to this stupid changeling of five-and-forty, as if it had been a child of some other house, and not of my parents. I can cry over its patient small-pox at five, and rougher medicaments. I can lay its poor fevered head upon the sick pillow at Christ's, and wake with it in surprise at the gentle posture of maternal tenderness hanging over it, that unknown had watched its sleep. I know how it shrank from any the least colour of falsehood. God help thee, Elia, how art thou changed! Thou art sophisticated. I know how honest, how courageous (for a weakling) it was--how religious, how imaginative, how hopeful! From what have I not fallen, if the child I remember was indeed myself, and not some dissembling guardian, presenting a false identity, to give the rule to my unpractised steps, and regulate the tone of my moral being!

⁵ That I am fond of indulging, beyond a hope of sympathy, in such retrospection, may be the symptom of some sickly idiosyncrasy. Or is it owing to another cause; simply, that being without wife or family, I have not learned to project myself enough out of myself; and having no offspring of my own to dally with, I turn back upon memory and adopt my own early idea, as my heir and favourite? If these speculations seem fantastical to thee, reader (a busy man, perchance), if I tread out of the way of thy sympathy, and am singularly-conceited only, I retire, impenetrable to ridicule, under the phantom cloud of Elia.

⁶The elders, with whom I was brought up, were of a character not likely to let slip the sacred observance of any old institution; and the ringing out of the Old Year was kept by them with circumstances of peculiar ceremony. In those days the sound of those midnight chimes, though it seemed to raise hilarity in all around me, never failed to bring a train of pensive imagery into my fancy. Yet I then scarce conceived what it meant, or thought of it as a reckoning that concerned me. Not childhood alone, but the young man till thirty, never feels practically that he is mortal. He knows it indeed, and, if need were, he could preach a homily on the fragility of life; but he brings it not home to himself, any more than in a hot June we can appropriate to our imagination the freezing days of December. But now, shall I confess a truth? I feel these audits but too powerfully. I begin to count the probabilities of my duration, and to grudge at the expenditure of moments and shortest periods, like miser's farthings. In proportion as the years both lessen and shorten, I set more count upon their periods, and would fain lay my ineffectual finger upon the spoke of the great wheel. I am not content to pass away "like a weaver's shuttle." Those metaphors solace me not, nor sweeten the unpalatable draught of mortality. I care not to be carried with the tide, that smoothly bears human life to eternity; and reluct at the inevitable course of destiny. I am in love with this green earth; the face of town and country; the unspeakable rural solitudes, and the sweet security of streets. I would set up my tabernacle here. I am content to stand still at the age to which I am arrived; I, and my friends: to be no younger, no richer, no handsomer. I do not want to be weaned by age; or drop, like mellow fruit, as they say, into the grave. Any alteration, on this earth of mine, in diet or in lodging, puzzles and discomposes me. My household-gods plant a terrible fixed foot, and are not rooted up without blood. They do not willingly seek Lavinian shores. A new state of being staggers me.

⁷ Sun, and sky, and breeze, and solitary walks, and summer holidays, and the greenness of fields, and the delicious juices of meats and fishes, and society, and the cheerful glass, and candle-light, and fire-side conversations, and innocent vanities, and jests, and irony itself--do these things go out with life?

⁸ Can a ghost laugh, or shake his gaunt sides, when you are pleasant with him?

⁹ And you, my midnight darlings, my Folios! must I part with the intense delight of having you (huge armfuls) in my embraces? Must knowledge come to me, if it come at all, by some awkward experiment of intuition, and no longer by this familiar process of reading?

¹⁰ Shall I enjoy friendships there, wanting the smiling indications which point me to them here,--the recognisable face--the "sweet assurance of a look"--?

¹¹ In winter this intolerable disinclination to dying--to give it its mildest name--does more especially haunt and beset me. In a genial August noon, beneath a sweltering sky, death is almost problematic. At those times do such poor snakes as myself enjoy an immortality. Then we expand and burgeon. Then are we as strong again, as valiant again, as wise again, and a great deal taller. The blast that nips and shrinks me, puts me in thoughts of death. All things allied to the insubstantial, wait upon that master feeling; cold, numbness, dreams, perplexity; moonlight itself, with its shadowy and spectral appearances,--that cold ghost of the sun, or Phoebus' sickly sister, like that innutritious one denounced in the Canticles:--I am none of her minions--I hold with the Persian.

¹² Whatsoever thwarts, or puts me out of my way, brings death into my mind. All partial evils, like humours, run into that capital plague-sore. I have heard some profess an indifference to life. Such hail the end of their existence as a port of refuge; and speak of the grave as of some soft arms, in which they may slumber as on a pillow. Some have wooed death--but out upon thee, I say, thou foul, ugly phantom! I detest, abhor, execrate, and (with Friar John) give thee to six-score thousand devils, as in no instance to be excused or tolerated, but shunned as a universal viper; to be branded, proscribed, and spoken evil of! In no way can I be brought to digest thee, thou thin, melancholy Privation, or more frightful and confounding Positive!

¹³ Those antidotes, prescribed against the fear of thee, are altogether frigid and insulting, like thyself. For what satisfaction hath a man, that he shall "lie down with kings and emperors in death," who in his life-time never greatly coveted the society of such bed-fellows?--or, forsooth, that "so shall the fairest face appear?"--why, to comfort me, must Alice W----n be a goblin? More than all, I conceive disgust at those impertinent and misbecoming familiarities, inscribed upon your ordinary tombstones. Every dead man must take upon himself to be lecturing me with his odious truism, that "such as he now is, I must shortly be." Not so shortly, friend, perhaps, as thou imaginest. In the meantime I am alive. I move about. I am worth twenty of thee. Know thy betters! Thy New Years' Days are past. I survive, a jolly candidate for 1821. Another cup of wine--and while that turn-coat bell, that just now mournfully chanted the obsequies of 1820 departed, with changed notes lustily rings in a successor, let us attune to its peal the song made on a like occasion, by hearty, cheerful Mr. Cotton.--

"Hark, the cock crows, and yon bright star
Tells us, the day himself's not far;
And see where, breaking from the night,
He gilds the western hills with light.
With him old Janus doth appear,
Peeping into the future year,
With such a look as seems to say,
The prospect is not good that way.
Thus do we rise ill sights to see,
And 'gainst ourselves to prophesy;
When the prophetic fear of things
A more tormenting mischief brings,
More full of soul-tormenting gall,
Than direst mischiefs can befall.
But stay! but stay! methinks my sight,
Better inform'd by clearer light,
Discerns sereneness in that brow,
That all contracted seem'd but now.
His revers'd face may show distaste,
And frown upon the ills are past;
But that which this way looks is clear,
And smiles upon the New-born Year.
He looks too from a place so high,
The Year lies open to his eye;
And all the moments open are
To the exact discoverer.
Yet more and more he smiles upon
The happy revolution.
Why should we then suspect or fear
The influences of a year,
So smiles upon us the first morn,
And speaks us good so soon as born?
Plague on't! the last was ill enough,
This cannot but make better proof;
Or, at the worst, as we brush'd through
The last, why so we may this too;
And then the next in reason shou'd
Be superexcellently good:
For the worst ills (we daily see)
Have no more perpetuity,
Than the best fortunes that do fall;
Which also bring us wherewithal
Longer their being to support,
Than those do of the other sort:
And who has one good year in three,
And yet repines at destiny,
Appears ungrateful in the case,
And merits not the good he has.
Then let us welcome the New Guest
With lusty brimmers of the best;
Mirth always should Good Fortune meet,
And renders e'en Disaster sweet:
And though the Princess turn her back,
Let us but line ourselves with sack,
We better shall by far hold out,
Till the next Year she face about."

¹⁴ How say you, reader--do not these verses smack of the rough magnanimity of the old English vein? Do they not fortify like a cordial; enlarging the heart, and productive of sweet blood, and generous spirits, in the concoction? Where be those puling fears of death, just now expressed or affected? Passed like a cloud--absorbed in the purging sunlight of clear poetry--clean washed away by a wave of genuine Helicon, your only Spa for these hypochondries--And now another cup of the generous! and a merry New Year, and many of them, to you all, my masters!

"New Year's Eve," by Charles Lamb, was first published in the January 1821 issue of The London Magazine and was included in Essays of Elia, 1823 (reprinted by Pomona Press in 2006).